Bhoot of Bengal Vs Halloween Spooks: Boot-Off
Dr. Srabani Basu, an interdisciplinary scholar and corporate trainer with…
As we celebrate the Bhoot Chaturdosi week we share this fascinating comparison of Bengali Bhoot, our own spine-chilling answer to Halloween! Forget candy corn—these Bengali bhoots demand fish curry, family feuds, and mustard oil lamps.
Move over, Halloween! We Bengalis have our own ghostly gala — Bhoot Chaturdashi! This isn’t your average pumpkin-spiced haunt-fest; it’s a night for petnis (female ghosts), shakchunni (ghostly widows), and a whole lot of mustard oil lamps. But how do these two haunted nights stack up? Here’s a play-by-play of the firangi phantoms versus our very own Bengali bhoots!
Picture this — gaunt, hollow-eyed spectres wrapped in white sheets, drifting through a foggy graveyard. Western ghosts know their aesthetic: heavy eyeliner, dramatic lighting, and an occasional chain clink for effect. They’re the glamorous goths of the ghost world, fit for a Tim Burton movie.
Now, meet our Bengali ghosts. These aren’t your fashion-forward phantoms. Our petnis prefer white saris with a strong, no-frills bun, while the shakchunnis sport sindoor and bangles, probably leftover from their haunting heyday. Western ghosts are spooky chic, but Bengali bhoots? Think Bollywood drama queen with a shade of deep-rooted trauma.
Winner: Tie! Both win in their own way: Halloween for couture chills and Bhoot Chaturdashi for its “my sari’s more terrifying than your chains” authenticity.
Halloween ghosts are used to feeding on candy corn, chocolate bars, and the occasional soul (allegedly). They roam the streets of suburbia fuelled by sweets, trick-or-treating alongside costumed humans. Spooky, sure, but let’s be real — what’s scary about munching on mini-Snickers?
Forget candy. Bengali bhoots demand a proper Bengali feast: mach-bhaat (fish and rice) and maybe a generous sprinkling of mustard oil to keep things spicy. Legend has it that if they don’t get their fill, they’ll haunt you until you offer up some leftovers. A few narkol narus (coconut sweets) wouldn’t hurt either, if you’re hoping for mercy.
Winner: Bhoot Chaturdashi gang! A well-fed ghost is a happy ghost, and nothing says “I’m haunting with style” like ilish macher jhol.
The spooks of Halloween are straight to the point: they want to scare you. Whether it’s a haunted house, a mysterious whisper, or a jump scare, their primary goal is to give you a fright and disappear into the fog until next October. Simple, clean, and effective.
Our bong ghosts, however, are in it for the long haul. They’re not just here to startle you — they’re here to remind you of your long-lost relatives, ask why you haven’t called your auntie recently, and maybe nag you about why you’re still single. They’re the ultimate clingy spirits. If a shakchunni gets comfortable, she might just move in!
Winner: Halloween. Props for their concise spookiness. Bhoot Chaturdashi ghosts could learn a thing or two about boundaries.
The Halloween spirits are all about theatrics. Moans, groans, and rattling chains — they know their horror movie cues. They sneak up behind you, throw out a scream, and vanish. Classic ghost move. They give you a good scare, but let you get on with your life… eventually.
Oh, the bong counterparts don’t scream at you. Instead, they haunt you with existential dread. Didn’t light all 14 prodeeps? You’ll have a petni keeping score. Missed a prayer? Expect some ominous whispers about choddo purush (fourteen generations of ancestors) shaking their heads in the afterlife. You might even hear a spectral voice say, “Khokon, why don’t you ever visit anymore?”
Winner: Bhoot Chaturdashi ghosts, for their emotionally charged guilt-tripping. Nothing gets under your skin like a Bengali ghost calling you out on family duty.
The Halloween spectres love a good haunted mansion, graveyard, or foggy forest. Picture long hallways, creepy attics, and a thunderstorm for maximum impact. Their preferred spots are designed for drama.
Any unlit corner of your house is fair game for the bong spook brigade. That dark corridor? Perfect. The nook by the kitchen? Even better. Don’t bother dusting; they love it. Bengali ghosts are all about low-key lurking. Forget the mansion — they’re coming for the storeroom where you forgot to light the 14th lamp.
Winner: Bong spooks gang. Western ghosts may have Hollywood sets, but Bengali bhoots can turn your hallway into a horror movie.
Halloween ghosts are celebrities. Think “The Exorcist,” “The Ring,” “Casper” (yes, he counts), and every haunted doll to ever grace the big screen. Western ghosts have entire cinematic universes dedicated to them.
Bengali bhoots may not have Hollywood fame, but they have a long tradition of haunting stories passed down for generations. You can’t make it through childhood without hearing about the petni in the banyan tree or the mechho bhoot (fish-loving ghost) by the river. They’re family legends, the stuff of bedtime horror tales and juicy gossip.
Winner: Tie. Halloween ghosts may get the box office, but Bhoot Chaturdashi ghosts have a place in every Bengali family’s collective memory.
Both Halloween ghosts and Bhoot Chaturdashi bhoots bring their A-game. Halloween ghosts are chillingly cinematic, all high drama and foggy nights. Meanwhile, Bhoot Chaturdashi spirits? They’re family-oriented, food-driven, and carry a side of guilt trip that lingers far longer than any jump scare.
In the end, both are terrifying in their own right. So, whether you’re hiding from a screaming Halloween banshee or keeping an extra luchi aside for the mechho bhoot, just remember: no corner, holiday, or cultural tradition is safe from a good haunt!
Dedicated to my muse Sukumar Ray, who made me fall in love with ghosts.
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Dr. Srabani Basu, an interdisciplinary scholar and corporate trainer with 30 years of experience, is an Associate Professor in the Department of Literature, and Languages, SRM University AP. With a PhD in English, specializing in William Blake, and an MS in Psychoanalysis, her research bridges literature, psychoanalysis, and mythology. Known for her expertise in storytelling, she combines ancient myths with management principles in her training. A certified NLP practitioner and career coach, she has trained professionals across industries, inspiring creativity and growth. Her diverse research interests include Behavior Analytics, Metaphor Therapy, and the Science behind Mythology, reflecting her passion for narrative. She strongly believes that, where ancient stories meet modern minds, transformation begins.